from the book voce sola essay on
the vocal discourse (romina daniele-rdm, All Rights
Reserved)
due to be published soon.
Resonance,
composed between 2009 and 2010, belongs to the first compositional
period of the
Spannung project and
to the first group of compositions, mostly based on micro varied
masses of
synthetic sound.
The voice sings in relation with a bass sound, jumping
on the three ranges pronouncing just four words from the original
passage in French by Derrida writing about Antonin Artaud: LeTTRe
[letter] Être [being] AuTRe [other] ÊTRETÉ
[be-ness].
[J.
Derrida, Forcener le subjectile, Munich, Schirmer/Mosel
Publishers; tr. it. Antonin Artaud, Forsennare il soggettile,
Milano, Abscondita, 2005,
p. 78.]
The words, which are quoted here exactly in the same
graphic form used by Derrida, are very synthetically and conceptually
referred to all what we said
[in the
previous pages of the essay from which this paper is taken]
about language, thought, being, other, and what we are going to
say about the be-ness or subjectile. In particular, it
implies what the piece Necessity (part I) recalls about the
essentiality of the Derrida's thought.
The graphic form sets out to point the «literary atoms»
around the letter R and the syllable TR, «disguised as a protest
signed (signée), recorded (consignée), counter-signed (contresignée)
indirectly, into the hard consonants of the signer, against the “false
be-ness”» ; aiming to, working for, a more true, original, be-ness
of that of the ordinary logics and state of things, of the secular
machine and of the most recent contamination; in front of the nullity
oh these, otherwise, the ownmost and authentic research is
necessary.
Extremely conceptual and synthetic, in all what we said
[in the
previous pages of the essay from which this paper is taken]
about language, thought, being, other, and what
we are going to say about be-ness and subjectile, there
is the reference to the deferment of meaning, as we said, from
which Resonance takes its title.
The essential deferment, the continuous
discard, the continuous difference, are about the deeper
and uninterrupted structural movement of meaning standing before
what and every fixed thing: the deferment of meaning to the
meaning, the articulation of which is the comprehensibility, the
articulable of which is the meaning as event. This is according what
we said above
[in the
previous pages of the essay from which this paper is taken]
between Heidegger and Foucault, Derrida and Deleuze,
and according the
Ejzenštejn's
perspective; he
already wrote about resonance and so about the relation between
it and rhythm, and between sensation and rhythm
from which the resonance it-self as deferment comes; so about
it, from the strict musical point of view we will write soon.
The resonance
implies and includes the continuous deferment of meaning to the
meaning, the more authentic structural object, the
existentiell
opening of the possibilities of comprehensibility which must be
uninterrupted to be authentic; it is not as theme of the musical
representation of Resonance piece, rather it is as reference
and deferment to the extreme conceptuality and synthesis of the four
words pronounced.
Closely connected with the be-ness or
subjectile, about we are going to write, it is the tension of the
fact, the force of the being, the movement of the force it-self from
which the complex state of forces comes, the structural and
temporally original totality of means and levels
that we
ourselves are and we are looking for, by all means.
The
original temporality in its turn is possible into the
resonance between sensation and
deferment,
fact which is not connected to the topics, habitual mechanisms
for which a composition can be defined as based on narrative and
logical-consequential relations or, on the contrary, on the dialectic
or abstract ones. But
the fact here is connected with the totality of means and
levels it-self, with the structural multiseriality
– as we said
[in the
previous pages of the essay from which this paper is taken]
– at the level of the deeper object
standing before any formalization and ordinary conception of work of
art;
for which the object is done by a subject expressing his inside by the
formal choices and genres, and so supposed to be fruited.
So, the
fact is not supposed to be perceived by the analysis of the forms
or of the estimated processes of significance or not-
significance. It is the undeceivable
vibration,
differently connected at many-sided
levels with the topos of habits of language and perception as well.